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15 I am glad for your sake that I was not there, so that you may believe. Let us go to him.” 16 Then Thomas (who was called “the Twin”[a]) said to his fellow disciples, “Let us also go so that we may die with him.”

17 The Kingdom and the Promise of the Resurrection.[b] When Jesus arrived, he learned that Lazarus had already been in the tomb for four days.[c]

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Footnotes

  1. John 11:16 Twin, i.e., Didymus, is the Greek translation of the Aramaic Toma, which means “twin.”
  2. John 11:17 Faced with the death of a friend and the sufferings of the man’s relatives, Jesus responds with true humanity and a compassionate heart; by restoring life to Lazarus, he shows himself to be the Son of God, to whom the Father has given everything he asks for. The hope of a resurrection on the last day was shared by many believers, such as Martha; this conviction had been growing for about a century or two in fervent Jewish circles, such as that of the Pharisees (2 Mac 7:9-14, 22f; 12:43-45; Dan 12:1-3; see Wis 2:3—3:9). In the time of Jesus, however, the priestly caste in Jerusalem opposed the belief (Acts 23:6-9) and tried to ridicule it (Mt 22:23-33). Here Jesus not only confirms the hope but also reveals that he is the one who fulfills it.
  3. John 11:17 Four days: the Jews believed that the soul remained near the body for three days after death, giving hope for a return to the body. By the fourth day there was no hope of coming back.